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25 Brothers and sisters,[a] pray for us too. 26 Greet all the brothers and sisters[b] with a holy kiss. 27 I call on you solemnly in the Lord[c] to have this letter read to all the brothers and sisters.[d]

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Footnotes

  1. 1 Thessalonians 5:25 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:4.
  2. 1 Thessalonians 5:26 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:4.
  3. 1 Thessalonians 5:27 tn Grk “I adjure you by the Lord,” “I put you under oath before the Lord.”
  4. 1 Thessalonians 5:27 tc Most witnesses, including some significant ones (א2 A Ψ 33 1175 1241 1505 1739 1881 2464 M ar vg sy bo), read “holy” before “brothers [and sisters]” (ἁγίοις ἀδελφοῖς, hagiois adelphois). It is possible that ἁγίοις dropped out by way of homoioteleuton (in majuscule script the words would be written agioisadelfois), but it is equally possible that the adjective was added because of the influence of ἁγίῳ (hagiō) in v. 26. Another internal consideration is that the expression ἅγιοι ἀδελφοί (hagioi adelphoi, “holy brothers”) is not found elsewhere in the corpus Paulinum, though Col 1:2 comes close. But this fact could be argued either way: It may suggest that such an expression is not Pauline; on the other hand, the unusualness of the expression could have resulted in an alteration by some scribes. At the same time, since 1 Thessalonians is one of the earliest of Paul’s letters, and written well before he addresses Christians as saints (ἅγιοι) in 1 Corinthians for the first time, one might argue that Paul’s own forms of expression were going through something of a metamorphosis. Scribes insensitive to this fact could well impute later Pauline collocations onto his earlier letters. The internal evidence seems to support, albeit slightly, the omission of ἁγίοις here. Externally, most of the better witnesses of the Alexandrian and Western families (א* B D F G 0278 it sa Ambst) offer sufficient diversity for the shorter reading. Although the rating of “A” in UBS4 and UBS5 for the omission seems too generous, this reading is still to be preferred.tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:4.